Toward a More Biblical Aesthetic

Here’s an excerpt from a great article by Timothy Beal:

We don’t know, and will never know, many details about the history of the development of biblical literature. No doubt there have been countless hands, scribal and editorial, involved in writing, editing, copying, and circulating the various versions of various texts that eventually were brought together into a canonical collection. Nor do we know very much for certain about the ancient life situations—ritu­al practices, oral traditions, legal systems—in which these texts had their beginnings. Nor do we know everything about the complex process by which the canons of Jewish and Christian Scriptures took form. What we do know for certain is that the literature now in our Bibles was thousands of years in the making.

Given how many hands have been involved in so many contexts over such a long time in the history of this literature, can we honestly imagine that no one noticed such glaring discrepancies? Can we believe, for example, that the seam between the first and second creation stories in Genesis, as well as the many other seams found throughout the Torah, were not obvious? That if agreement and univocality were the goal, such discrepancies would not have been fixed and such rough seams mended long ago? That creation stories would have been made to conform or be removed? That Job would’ve been allowed to stand against Moses? That Gospel mix-ups concerning who saw what after Jesus’s resurrection would have been left to stand? That Judas would have died twice, once by suicide and once by divine disgorge? And so on. Could all those many, many people involved in the development of biblical literature and the canon of Scriptures have been so blind, so stupid? It’s modern arrogance to imagine so.

The Bible canonizes contradiction. It holds together a tense diversity of perspectives and voices, difference and argument—even, and especially, when it comes to the profoundest questions of faith, questions that inevitably outlive all their answers. The Bible interprets itself, argues with itself, and perpetually frustrates any desire to reduce it to univocality.

Read the article in its entirety here.

Leave a Reply

Your email address will not be published. Required fields are marked *